Forster's 1924 masterpiece, A Passage to India, is a novel about preconceptions and misconceptions and the desire to overcome the barrier that divides East and West in colonial India. It shows the limits of liberal tolerance, good intentions, and good will in sorting out the common problems that exist between two very different cultures. Forster's famous phrase, "only connect," stresses the need for human beings to overcome their hesitancy and prejudices and work towards realizing affection and tolerance in their relations with others. But when he turned to colonial India, where the English and the Indians stare at each other across a cultural divide and a history of imbalanced power relations, mutual suspicion, and ill will, Forster wonders whether connection is even possible. The novel begins with people very much desiring to connect and to overcome the stereotypes and biases that have divided the two cultures. Mrs. Moore accompanies her future daughter-in-law Adela Quested to India where both are to meet Mrs. Moore's son Ronny, the City Magistrate. Adela says from the outset that she wishes to see the "real India" and Mrs. Moore soon befriends an Indian doctor named Aziz. Cyril Fielding, an Englishman and the principal of a local government college, soon becomes acquainted with everyone, and it is his uneasy friendship with Dr.Aziz that constitutes the backbone of the novel. Although the primary characters all take pains to accept and embrace difference, their misunderstanding, fear and ignorance make connection more difficult than any of them expect. Mrs. Moore and Adela Quested find that surpassing their preconceived notions and cultural norms entails confronting frightening notions about the contingency of their beliefs and values. Getting to know the "real" India proves to be a much more difficult and upsetting task than they had imagined. For Aziz, the continued indignities of life under British rule and the insults-intentional and unintentional-of his English acquaintances make him suspect that although friendship is desired, the two cultures are not yet ready for it. Forster's keen eye for social nuance and his capacious sympathy for his characters make A Passage to India not only a balanced investigation of the rift that divides English and Indian but also a convincing and moving work of art. Written in 1924, two years after the publication of Eliot's The Waste Land and Joyce's Ulysses and one year before Woolf's Mrs. Dalloway, Forster's masterpiece was produced during one of the most remarkable periods of achievement in English literature since Wordsworth's day.

Chapter 1

EXCEPT for the Marabar Caves -- and they are twenty miles off -- the city of Chandrapore presents nothing extraordinary. Edged rather than washed by the river Ganges, it trails for a couple of miles along the bank, scarcely distinguishable from the rubbish it deposits so freely. There are no bathing-steps on the river front, as the Ganges happens not to be holy here; indeed there is no river front, and bazaars shut out the wide and shifting panorama of the stream. The streets are mean, the temples ineffective, and though a few fine houses exist they are hidden away in gardens or down alleys whose filth deters all but the invited guest. Chandrapore was never large or beautiful, but two hundred years ago it lay on the road between Upper India, then imperial, and the sea, and the fine houses date from that period. The zest for decoration stopped in the eighteenth century, nor was it ever democratic. There is no painting and scarcely any carving in the bazaars. The very wood seems made of mud, the inhabitants of mud moving. So abased, so monotonous is everything that meets the eye, that when the Ganges comes down it might be expected to wash the excrescence back into the soil. Houses do fall, people are drowned and left rotting, but the general outline of the town persists, swelling here, shrinking there, like some low but indestructible form of life.

Inland, the prospect alters. There is an oval Maidan, and a long sallow hospital. Houses belonging to Eurasians stand on the high ground by the railway station. Beyond the railway -- which runs parallel to the river -- the land sinks, then rises again rather steeply. On the second rise is laid out the little civil station, and viewed hence Chandrapore appears to be a totally different place. It is a city of gardens. It is no city, but a forest sparsely scattered with huts. It is a tropical pleasaunce washed by a noble river. The toddy palms and neem trees and mangoes and pepul that were hidden behind the bazaars now become visible and in their turn hide the bazaars. They rise from the gardens where ancient tanks nourish them, they burst out of stifling purlieus and unconsidered temples. Seeking light and air, and endowed with more strength than man or his works, they soar above the lower deposit to greet one another with branches and beckoning leaves, and to build a city for the birds. Especially after the rains do they screen what passes below, but at all times, even when scorched or leafless, they glorify the city to the English people who inhabit the rise, so that new-comers cannot believe it to be as meagre as it is described, and have to be driven down to acquire disillusionment. As for the civil station itself, it provokes no emotion. It charms not; neither does it repel. It is sensibly planned, with a red-brick club on its brow, and farther back a grocer's and a cemetery, and the bungalows are disposed along roads that intersect at right angles. It has nothing hideous in it, and only the view is beautiful; it shares nothing with the city except the overarching sky.

The sky too has its changes, but they are less marked than those of the vegetation and the river. Clouds map it up at times, but it is normally a dome of blending tints, and the main tint blue. By day the blue will pale down into white where it touches the white of the land, after sunset it has a new circumference -- orange, melting upwards into tenderest purple. But the core of blue persists, and so it is by night.

Born on New Year's Day in 1879 in London, Edmund Morgan Forster was raised by his mother and great aunt. He graduated from Cambridge University in 1901 and spent the next ten years living abroad in India, Italy and elsewhere. His experiences abroad would provide Forster with material for his novels, particularly A Room with a View and A Passage to India.

In 1905 Forster published his first novel, Where Angels Fear to Tread, and then followed it with The Longest Journey in 1907 and A Room with a View in 1908. He achieved his first breakthrough success with the publication of Howard's End in 1910, which many people still regard as his greatest work. During this time, Forster was associated with a group of writers, artists and intellectuals known as the Bloomsbury Group. Including such luminaries as Virginia Woolf, Benjamin Britten, Roger Fry and John Maynard Keynes, the Bloomsbury Group was a source of intellectual and cultural stimulation for the young novelist.
In 1924, Forster published A Passage to India, widely regarded as one of the most important English novels of the twentieth century. In the opinion of many critics, A Passage to India signals Forster's growing disillusionment with the solutions offered by traditional liberalism. This disillusionment, perhaps not surprisingly, coincides with the author's waning interest in the novel; in fact, A Passage to India was the last novel Forster finished.
Instead, he turned his attention to teaching and criticism, beginning with the Clark Lectures he delivered at Cambridge 1927. Those lectures would form the basis of his widely-admired book of essays, Aspects of the Novel, published the following year. In 1946, he accepted a fellowship at Cambridge University, where he remained until his death in 1970.